A Commonplace Book

Time is something which defies spring and winter, birth and decay, the good and the bad, indifferently. Something changeless and joyous and absolutely indestructible. Duality ceases to exist; there is no ego, no "I," and yet it's not at all like those horrid comparisons one sometimes hears in Eastern religions, the self being a drop of water swallowed by the ocean of the universe. It's more as if the universe expands to fill the boundaries of the self.

White sky. Trees fading at the skyline, the mountains gone. My hands dangled from the cuffs of my jacket as if they weren't my own. I never got used to the way the horizon there could just erase itself and leave you marooned , adrift, in an incomplete dreamscape that was like a sketch for the world you knew -- the outline of a single tree standing in for a grove, lamp-posts and chimneys floating up out of context before the surrounding canvas was filled in -- an amnesia-land, a kind of skewed Heaven where the old landmarks were recognizable but spaced too far apart, and disarranged, and made terrible by the emptiness around them.

I see a pretty mouth or a moody pair of eyes and imagine all sorts of deep affinities, private kinships. Never mind that half a dozen jerks are clustered round the same person, just because they've been duped by the same pair of eyes.

I too appear as something of a stranger in these early memories: watchful and grudging, oddly silent. All my life, people have taken my shyness for sullenness, snobbery, bad temper of one sort or another. "Stop looking so superior!" my father sometimes used to shout at me when I was eating, watching television, or otherwise minding my own business. But this facial cast of mine (that's what I think it is, really, a way my mouth has of turning down at the corners, it has little to do with my actual moods) has worked as often to my favor as to my disadvantage.

"What you need," he said, "is an ice-cream float."

"You and your ice-cream floats."

"They work, I tell you. It's very scientific. Cold things are good for nausea and--"

"You're always saying that, Charles, but I just don't think it's true."

"Would you just listen to me for a second? The ice cream slows down your digestion. The Coke settles your stomach and the caffeine cures your headache. Sugar gives you energy. And besides, it makes you metabolize the alcohol faster. It's the perfect food."

The assignment was a two-page essay, in Greek, on any epigram or Callimachus that we chose. I'd done only a page and I started to hurry through the rest in impatient and slightly dishonest fashion, writing out the English and translating word by word. It was something Julian asked us not to do. The value of Greek prose composition, he said, was not that it gave one any particular facility in the language that could not be gained as easily by other methods but that if done properly, off the top of one's head, it taught one to think in Greek. One's thought patterns become different, he said, when forced into the confines of a rigid and unfamiliar tongue. Certain common ideas become inexpressible; other, previously undreamt-of ones spring to life, finding miraculous new articulation. By necessity, I suppose, it is difficult for me to explain in English exactly what I mean. I can only say that an incendium is in its nature entirely different from the feu with which a Frenchman lights his cigarette, and both are very different from the stark, inhuman pur that the Greeks knew, the pur that roared from the towers of Ilion or leapt and screamed on that desolate, windy beach, from the funeral pyre of Patroklos.

Pur: that one word contains for me the secret, the bright, terrible clarity of ancient Greek. How can I make you see it, this strange harsh light which pervades Homer's landscapes and illumines the dialogues of Plato, an alien light, inarticulable in our common tongue? Our shared language is a language of the intricate, the peculiar, the home of pumpkins and ragamuffins and bodkins and beer, the tongue of Ahab and Falstaff and Mrs. Gamp; and while I find it entirely suitable for reflections such as these, it fails me utterly when I attempt to describe in it what I love about Greek, that language innocent of all quirks and cranks; a language obsessed with action, and with the joy of seeing action multiply from action, action marching relentlessly ahead and with yet more actions filing in from either side to fall into neat step at the rear, in a long straight rank of cause and effect toward what will be inevitable, the only possible end.